Her face was thin and her voice shrill. When she was twenty-five, she looked forty. After she had passed fifty, nobody could tell her age; erect and silent always, she resembled a wooden figure working automatically. The ultimate word is I LIKE. It lies beneath philosophy, and is twined about the heart of life. When philosophy has maundered ponderously for a month, telling the individual what he must do, the individual says, in an instant, “I LIKE,” and does something else, and philosophy goes glimmering. It is I LIKE that makes the drunkard drink and the martyr wear a hair shirt; that makes one man a reveller and another man an anchorite; that makes one man pursue fame, another gold, another love, and another God. Philosophy is very often a man’s way of explaining his own I LIKE.!

She got him some linen, tried to clean his hovel and dreamed of installing him in the bake-house without his being in Madame’s way. When the cancer broke, she dressed it every day; sometimes she brought him some cake and placed him in the sun on a bundle of hay; and the poor old creature, trembling and drooling, would thank her in his broken voice, and put out his hands whenever she left him. Finally he died; and she had a mass said for the repose of his soul. “It will not be so monotonous at sea,” I promised my fellow-voyagers on the Snark. “The sea is filled with life. It is so populous that every day something new is happening. Almost as soon as we pass through the Golden Gate and head south we’ll pick up with the flying fish. We’ll be having them fried for breakfast. We’ll be catching bonita and dolphin, and spearing porpoises from the bowsprit. And then there are the sharks—sharks without end.”

“But suppose this: your cabin-boy could run your engine, could repair it when out of order. Suppose he could take his turn at the wheel, could do any carpenter or machinist work. Suppose he is strong, healthy, and willing to work. Would you not rather have him than a kid that gets seasick and can’t do anything but wash dishes?” It was letters of this sort that I hated to decline. The writer of it, self-taught in English, had been only two years in the United States, and, as he said, “I am not wishing to go with you to earn my living, but I wish to learn and see.” At the time of writing to me he was a designer for one of the big motor manufacturing companies; he had been to sea quite a bit, and had been used all his life to the handling of small boats. But this was my eight o’clock longitude. Since then, and up till noon, I had made 23.7 miles of westing. What was my noon longitude? I followed the rule, turning to Traverse Table No. II. Entering the table, according to rule, and going through every detail, according to rule, I found the difference of longitude for the four hours to be 25 miles. I was aghast. I entered the table again, according to rule; I entered the table half a dozen times, according to rule, and every time found that my difference of longitude was 25 miles. I leave it to you, gentle reader. Suppose you had sailed 24 miles and that you had covered 3.5 miles of latitude, then how could you have covered 25 miles of longitude? Even if you had sailed due west 24 miles, and not changed your latitude, how could you have changed your longitude 25 miles? In the name of human reason, how could you cover one mile more of longitude than the total number of miles you had sailed? The Marquesans of the present generation lack the energy to hoist and place such huge stones. Also, they lack incentive. There are plenty of pae-paes to go around, with a few thousand unoccupied ones left over. Once or twice, as we ascended the valley, we saw magnificent pae-paes bearing on their general surface pitiful little straw huts, the proportions being similar to a voting booth perched on the broad foundation of the Pyramid of Cheops. For the Marquesans are perishing, and, to judge from conditions at Taiohae, the one thing that retards their destruction is the infusion of fresh blood. A pure Marquesan is a rarity. They seem to be all half-breeds and strange conglomerations of dozens of different races. Nineteen able labourers are all the trader at Taiohae can muster for the loading of copra on shipboard, and in their veins runs the blood of English, American, Dane, German, French, Corsican, Spanish, Portuguese, Chinese, Hawaiian, Paumotan, Tahitian, and Easter Islander. There are more races than there are persons, but it is a wreckage of races at best. Life faints and stumbles and gasps itself away. In this warm, equable clime—a truly terrestrial paradise—where are never extremes of temperature and where the air is like balm, kept ever pure by the ozone-laden southeast trade, asthma, phthisis, and tuberculosis flourish as luxuriantly as the vegetation. Everywhere, from the few grass huts, arises the racking cough or exhausted groan of wasted lungs. Other horrible diseases prosper as well, but the most deadly of all are those that attack the lungs. There is a form of consumption called “galloping,” which is especially dreaded. In two months’ time it reduces the strongest man to a skeleton under a grave-cloth. In valley after valley the last inhabitant has passed and the fertile soil has relapsed to jungle. In Melville’s day the valley of Hapaa (spelled by him “Happar”) was peopled by a strong and warlike tribe. A generation later, it contained but two hundred persons. To-day it is an untenanted, howling, tropical wilderness.